The Strangeness of the Sunnah and its Adherents
Ibn Rajabal Hanbali
Concerning the statement of the Prophet (May the Peace and Blessings of Allaah be upon him):
| “Islaam began as something strange and will return to being strange, as it began” |
Imaam Al-Awzaa’ee (May Allaah be pleased with him) said:
| “As for this, then it does not mean that Islaam will go away, but rather it means that the Ahl-us-Sunnah [all the Muslims who strictly follow the Sunnah of the Prophet Muhammad, learn it, act upon it, enforce it and teach it to others. They consist of the scholars, their students and those that follow in their footsteps] will go away, up to the point that there will not remain in a land, any from them except one person.” |
Based on this understanding, there can be found in the statements of the Salaf much praise for the Sunnah and their describing it as being strange, and describing its adherents and followers as being few. Al-Hasan Al-Basree (May Allaah be pleased with him) used to say to his companions:
| “Oh Ahl-us-Sunnah! Be gentle with one another and may Allaah have mercy on you. For indeed, you are from amongst the fewest of people.” |
Yoonus Ibn ‘Ubaid (May Allaah be pleased with him) said:
| “There is not a thing more stranger than the Sunnah. And what is more stranger than it, is the one who knows it.” |
Sufyaan Ath-Thawree (May Allaah be pleased with him) said:
| “Treat the Ahl-us-Sunnah kindly, for verily, they are strangers.” |
The understanding of the term “Sunnah” to these scholars, was the way of the Prophet (May the Peace and Blessings of Allaah be upon him) – that which he and his companions were upon – free from Doubts (Ash-Shubuhaat) and Desires (Ash-Shahawaat). Due to this, Al-Fudail Ibn ‘Iyaad (May Allaah be pleased with him) used to say:
| “Ahl-us-Sunnah is he who knows what is entering his stomach from the halaal.” |
That is because the consumption of halaal is from the greatest aspects of the Sunnah, which the Prophet (May the Peace and Blessings of Allaah be upon him) and his companions were upon. Then it remained the custom of the majority of the later scholars, from the scholars of hadeeth and other fields, that the Sunnah consisted of what was free from Doubts in regards to Creed. This was especially the case with issues such as the belief in Allaah, His angels, His books, His messengers, the Last Day, and other issues such as Qadar and the merits of the Sahaabah. They compiled literary works concerning this knowledge and named them books of “Sunnah”. This knowledge was only labeled with the name “Sunnah”, because its significance was tremendous and all those who opposed it were on the brink of destruction. And as for the complete Sunnah, then it is the path that is free and safe from Doubts and Desires, as has been stated by Al-Hasan, Yoonus Ibn ‘Ubaid, Sufyaan, Al-Fudail and others besides them. Due to this, its adherents are described as strange because of their small number and rarity in the Last Days. This is why it has been mentioned in some of the previously stated reports that they are:
| “A righteous people surrounded by people abounding in much evil. Those who disobey them are greater than those who obey them.” |
In this is an indication of the smallness of their amount in number and in the amount of those who answer and accept their call. We also are made aware of the greatness in number of those who oppose them and disobey them. That is why it is reported in numerous ahaadeeth, praise for the one who sticks firmly to his Religion during the Last Days. And that he who does so will be like one who holds tightly onto hot pieces of coal. And that the one who acts upon it, will receive fifty times the reward more than those before him. This is because he will not find any supporters in doing good deeds. These strangers are of two categories: The first of them are those who rectify themselves when the people have become corrupt. The second category contains those who rectify what the people have corrupted of the Sunnah. And this (latter one) is the most highest and virtuous of the two categories.
